O Prince of the Faithful, I learnt all this that I have told thee from their narration to the master on their arrival. On seeing the King’s order the master handed me over to them, and they clothed me with the splendid robe, and placed me upon the King’s horse. Great was the wonder of the people when the procession started for the palace. Seeing an ugly ape, dressed in a royal robe and mounted upon the King’s most splendid steed, their laughter died a sudden death in their throats, and they gaped and wondered. The rumour of my progress went before, and the way was soon thronged with people of high degree and low, while from the windows of houses and palaces looked forth a multitude of citizens to witness this strangest of all spectacles.

Then, gradually, arose a great cry of wonder and astonishment, which spread throughout the city: Had the King chosen an ape for his Grand Vizier? What marvellous thing was this? But the King was the King, and the people was the people, and none among them could doubt his doings. And so I rode on in dignified procession.

[178]

[At this point in the story, the Khalifeh, set off by the three ladies, could not forbear laughing. “Verily,” he said, slapping his hand on his knee, and rocking with mirth, “were I in reality the Prince of the Faithful, and not a poor impersonator, so would I laugh at the thought of this solemn ape, clad in a royal robe, and mounted on the King’s horse, proceeding in stately dignity through the city. ” Then, mastering his laughter, he added, to Ja’far, “O Vizier, I play my part badly when I say ‘were I in reality the Prince of the Faithful,’ for thou knowest, and my Executioner knows, that I am the Khalifeh! ” Loudly did Ja’far and Mesrur laugh at this, and the others joined them, and clapped their hands, saying it was an excellent piece of play acting. “Proceed, O Royal Brother!

” said the Khalifeh with grave dignity; and the story was resumed.

Arriving at the palace I soon found myself before the King seated on his throne in a vast chamber, where were assembled the great ones of the earth. I made my obeisance three times to the King, and then, when he motioned me to be seated, I sat down, in the fashion of an ape, upon my haunches. So far, my intelligent respect to royalty commanded the admiration at once of the King and his subjects, for my performance required only the gift of speech to render it perfect. The King then ordered his Court to withdraw, saving only his chief Memluk, a young slave, and myself. He then bade us follow him into his private apartment, where he ordered food to be served.

When it was ready, he beckoned me to approach and eat. At this I advanced and kissed the ground before him seven times, after which I sat down at the table and ate.

Having written this, I placed it before the King and arose, and seated myself at a little distance. But when he had read it, his face was distressed with wonder. “This surpasseth all,” said he. “How can an ape possess such skill in the writing and rounding of a verse? ” And he was overcome with astonishment.

He motioned me to approach him, and said, “Thou art a wonderful ape: drink to me in this my favourite liquor! ” And he handed me his cup.

The King took the cup, and read what I had written. “By Allah!” he exclaimed. “Find me the man who hath the skill of this ape!”

Still wondering greatly as to the extent of my learning and intelligence, the King called for a chessboard; and, setting it before me, questioned me by signs as to whether I understood the game. By way of assent, I kissed the ground, and humbly seated myself before the board. Now my name, as a chessplayer, had gone forth through all lands, but it still remained for me, as an ape, to justify that name. Solemn and silent we sat at the board—the King of a vast territory matching[180] his skill (of which I had heard, as he had heard of mine, from afar) against that of an ape. Knowing all the science of the game, much of which I had myself discovered, I tested his skill by various openings, saying within myself, “This game I will not win, provided that I learn his measure.

” It so fell out that I lost, and the King, noting the character of my play, was pleased at his success. “Another game,” said he, resetting the pieces.

This time, knowing his play, I held back in my moves, and awaited his openings. At length he made one which I knew, for I myself had invented it. “That,” said he, “is the opening of Prince Eymar, whose treatise I have studied. I will allow thee a space to study it, and reply. ” What was his surprise when I replied immediately with the counter move!

At that, from excess of wonder, he was unstrung, and, knowing not the following moves as well as I, he lost. Again we played, a third time, and I, seeing from his eagerness that he had still something to spring upon me, fell in with his moves until we reached the position which was the crowning point of my treatise. At length it came to a pass which I well knew. There was only one way out—a pawn in a distant corner of the board. I moved it readily.

“By Allah! ” he cried, upsetting the board with all that was on it, “thou art the most intelligent—as well as the ugliest—ape I ever saw.

[181]

During all this, the perplexity of the King had waxed greater and greater. At length, in order that his wonder might be shared by another, he sent for his only daughter—the Lady of Beauty—in order that she might witness these unheard of doings of an ape. No sooner had she entered the apartment than she hastily adjusted her veil. “Sire,” said she, “why dost thou summon me thus into the presence of men? ” “Nay, O my daughter,” answered the King, “there is none here but myself, a eunuch, a slave, and this ape.

” Her fingers fastened her veil more closely as she replied, “O my father, this that thou callest an ape is no ape at all. Thou knowest I have the gift against enchantment, and I tell thee this is a man, the son of a king, and his name is Prince Eymar. He hath been transformed into this shape by a son of Iblis. Sire, I know this from the teaching of my old nurse, who instructed me in the seventy rules of magic.

The King was amazed at his daughter’s words, and, looking towards me, said, “I can readily believe that thou art Eymar, for none other could beat me twice at chess. What sayest thou? ” And I bowed my head, signifying that what had been said was true, and I wept bitterly. Then said the King to the Lady of Beauty, “O my daughter, if thou hast this power of discernment, which I knew not, perchance thou hast the power also to undo the enchantment wrought upon this Prince. If thou canst, I am minded to make him my Grand Vizier, for there is none like him.

” And she replied, “O my father, I know, and I am able. Witness what I shall do.

The King’s daughter then brought forth a large knife, on the blade of which were strange characters engraven.[182] With this she drew a wide circle upon the floor before us, and inscribed within it many magic signs. This done, she stood within the circle, and sang a wild barbaric chant, at which the place began to grow dark, while the roof and walls and floor creaked and groaned with ominous sounds. Suddenly, while fear gat hold on us, there was a blinding flash, and the Efrite appeared within the circle, immense and hideous, his teeth gnashing, and his eyes flashing fire.

“Traitress! ” he cried; “did we not swear never to cross one another’s path? ” “Wretch! ” she replied, “I took no oath with thee. ” At this, the Efrite quickly assumed the form of a lion, and sprang upon her to rend her; but she, being wary, plucked a hair from her head, and breathed upon it, whereupon it was instantly changed into a sharp sword.

With this she severed the lion’s head from his body, but the head at once became a scorpion. On this the lady became a serpent, and pursued the scorpion, which then took the form of an eagle. But the lady was now a vulture, and the two fought, screaming, in the air. Anon, the eagle changed to a huge black cat, and the vulture, changing to a wolf, fought with it, until at last the cat, finding itself well-nigh vanquished, assumed the form of a pomegranate, and rolled into a pool at one side of the circle. When the wolf dashed in after it, the pomegranate rose up into the air and burst, its grains being scattered over the floor.

Quick as lightning, the wolf changed into a cock, which began picking up the grains. And when it had picked up what we thought were all, it began to flap its wings, and run to and fro, looking, as it were, for the last seed. It ran to us with a terrible cry, then, turning, it espied a seed on the brink of the pool, but[183] ere it could reach it, that seed had rolled into the water, and changed itself into a fish. The cock flew screaming to the pool, and assuming the shape of a pike, dived in. Then there was a terrible commotion in the depths.

The water foamed and boiled, and the whole place shook as if monsters of the deep were in conflict. Suddenly there was a mighty cry, as the Efrite rose from the pool, encircled with a flame of fire, which continued to issue from his mouth, his nostrils, and eyes. But beside him, in an instant, was the King’s daughter, also emitting fire. Then began the most deadly contest between them. From their eyes and mouths darted shafts of fire at one another, until they were enshrouded in a dense smoke.

Long the battle raged within this murky canopy, until at last the Efrite was driven forth from it. Pursued by the King’s daughter, he rushed at us, and blew fire in our faces, scorching the King’s beard, destroying one of my eyes, and killing the eunuch and the slave outright. But, in a moment, the King’s daughter was upon him. There was a blinding flash, a cry of victory from her, and we looked, and saw the Efrite reduced to a heap of ashes on the floor at her feet.

“It is done! ” she said, panting. “He forced me to the last test of fire, and I conquered. Yet I die, for this fire cannot be quenched, except by my life. Quick!

bring me here a bowl of water. ” I snatched a bowl that stood near by, and ran and dipped some water from the pool. She took it, and having chanted some strange words over the water, sprinkled it upon me, saying: “In the name of Truth, return to thine original form. ” At this the pang of change rent my flesh and bones, and I became a man again, as I was before, saving the loss of an eye. But lo!