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From Complete Book of Myths and Legends of China
By Unknown Author
Ch’ien-li Yen, ‘Thousand-li Eye,’ and Shun-fêng Êrh, ‘Favourable-wind Ear,’ were two brothers named Kao Ming and Kao Chio. On account of their martial bearing they found favour with the tyrant emperor Chou Wang, Page 162who appointed them generals, and sent them to serve with Generalissimo Yüan Hung (who was a monkey which had taken human form) at Mêng-ching.
Kao Ming was very tall, with a blue face, flaming eyes, a large mouth, and prominent teeth like those of a rhinoceros.
Kao Chio had a greenish face and skin, two horns on his head, a red beard, and a large mouth with teeth shaped like swords.
One of their first encounters was with No-cha, who hurled at them his mystic bracelet, which struck Kao Chio on the head, but did not leave even a scratch. When, however, he seized his fire-globe the brothers thought it wiser to retreat.
Finding no means of conquering them, Yang Chien, Chiang Tzŭ-ya, and Li Ching took counsel together and decided to have recourse to Fu Hsi’s trigrams, and by smearing them with the blood of a fowl and a dog to destroy their spiritual power.
But the two brothers were fully informed of what was designed. Thousand-li Eye had seen and Favourable-wind Ear had heard everything, so that all their preparations proved unavailing.
Yang Chien then went to Chiang Tzŭ-ya and said to him: “These two brothers are powerful devils; I must take more effectual measures. ” “Where will you go for aid? ” asked Chiang Tzŭ-ya. “I cannot tell you, for they would hear,” replied Yang. He then left.
Favourable-wind Ear heard this dialogue, and Thousand-li Eye saw him leave. “He did not say where he was going,” they said to each other, “but we fear him not. ” Yang Chien went to Yü-ch’üan Shan, where lived Yü-ting Chên-jên, ‘Hero Jade-tripod. ’ He told him about their two adversaries, and asked him how they were to conquer Page 163them. “These two genii,” replied the Chên-jên, “are from Ch’i-p’an Shan, Chessboard Mountain.
One is a spiritual peach-tree, the other a spiritual pomegranate-tree. Their roots cover an area of thirty square li of ground. On that mountain there is a temple dedicated to Huang-ti, in which are clay images of two devils called Ch’ien-li Yen and Shun-fêng Êrh. The peach-tree and pomegranate-tree, having become spiritual beings, have taken up their abode in these images. One has eyes which can see objects distinctly at a distance of a thousand li, the other ears that can hear sounds at a like distance.
But beyond that distance they can neither see nor hear. Return and tell Chiang Tzŭ-ya to have the roots of those trees torn up and burned, and the images destroyed; then the two genii will be easily vanquished. In order that they may neither see nor hear you during your conversation with Chiang Tzŭ-ya, wave flags about the camp and order the soldiers to beat tom-toms and drums.
Ch’ien-li Yen, ‘Thousand-li Eye,’ and Shun-fêng Êrh, ‘Favourable-wind Ear,’ were two brothers named Kao Ming and Kao Chio. On account of their martial bearing they found favour with the tyrant emperor Chou Wang, Page 162who appointed them generals, and sent them to serve with Generalissimo Yüan Hung (who was a monkey which had taken human form) at Mêng-ching.
Kao Ming was very tall, with a blue face, flaming eyes, a large mouth, and prominent teeth like those of a rhinoceros.
Kao Chio had a greenish face and skin, two horns on his head, a red beard, and a large mouth with teeth shaped like swords.
One of their first encounters was with No-cha, who hurled at them his mystic bracelet, which struck Kao Chio on the head, but did not leave even a scratch. When, however, he seized his fire-globe the brothers thought it wiser to retreat.
Finding no means of conquering them, Yang Chien, Chiang Tzŭ-ya, and Li Ching took counsel together and decided to have recourse to Fu Hsi’s trigrams, and by smearing them with the blood of a fowl and a dog to destroy their spiritual power.
But the two brothers were fully informed of what was designed. Thousand-li Eye had seen and Favourable-wind Ear had heard everything, so that all their preparations proved unavailing.
Yang Chien then went to Chiang Tzŭ-ya and said to him: “These two brothers are powerful devils; I must take more effectual measures. ” “Where will you go for aid? ” asked Chiang Tzŭ-ya. “I cannot tell you, for they would hear,” replied Yang. He then left.
Favourable-wind Ear heard this dialogue, and Thousand-li Eye saw him leave. “He did not say where he was going,” they said to each other, “but we fear him not. ” Yang Chien went to Yü-ch’üan Shan, where lived Yü-ting Chên-jên, ‘Hero Jade-tripod. ’ He told him about their two adversaries, and asked him how they were to conquer Page 163them. “These two genii,” replied the Chên-jên, “are from Ch’i-p’an Shan, Chessboard Mountain.
One is a spiritual peach-tree, the other a spiritual pomegranate-tree. Their roots cover an area of thirty square li of ground. On that mountain there is a temple dedicated to Huang-ti, in which are clay images of two devils called Ch’ien-li Yen and Shun-fêng Êrh. The peach-tree and pomegranate-tree, having become spiritual beings, have taken up their abode in these images. One has eyes which can see objects distinctly at a distance of a thousand li, the other ears that can hear sounds at a like distance.
But beyond that distance they can neither see nor hear. Return and tell Chiang Tzŭ-ya to have the roots of those trees torn up and burned, and the images destroyed; then the two genii will be easily vanquished. In order that they may neither see nor hear you during your conversation with Chiang Tzŭ-ya, wave flags about the camp and order the soldiers to beat tom-toms and drums.