Chuang Chou (fourth and third centuries B. C. ), generally known as Chuang Tzŭ, the most brilliant Taoist of all, maintained with Lao Tzŭ that the universe started from the Nameless, but it was if possible a more absolute and transcendental Nameless than that of Lao Tzŭ. He dwells on the relativity of knowledge; as when asleep he did not know that he was a man dreaming that he was a butterfly, so when awake he did not know that he was not a butterfly dreaming that he was a man. 8 But “all is embraced in the obliterating unity of the tao, and the wise man, passing into the realm of the Infinite, finds rest therein.

” And this tao, of which we hear so much in Chinese philosophy, was before the Great Ultimate or Grand Terminus (t’ai chi), and “from it came the mysterious existence of God [ti]. It produced Heaven, it produced earth.