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From Complete Book of Myths and Legends of China
By Unknown Author
An Immortal, according to Taoist lore, is a solitary man of the mountains. He appears to die, but does not. After ‘death’ his body retains all the qualities of the living. The body or corpse is for him only a means of transition, a phase of metamorphosis—a cocoon or chrysalis, the temporary abode of the butterfly.
To reach this state a hygienic regimen both of the body and mind must be observed. All luxury, greed, and ambition must be avoided. But negation is not enough. In the system of nourishment all the elements which strengthen the essence of the constituent yin and yang principles must be found by means of medicine, chemistry, gymnastic exercises, etc. When the maximum vital force has been acquired the means of preserving it and keeping it from the attacks of death and disease must be discovered; in a word, he must spiritualize himself—render himself completely independent of matter.
All the experiments have for their object the storing in the pills of immortality the elements necessary for the development of the vital force and for the constitution of a new spiritual and super-humanized being.
(1) The Immortal (Hsien). The first stage consists in bringing about the birth of the superhuman in the ascetic’s person, which reaching perfection leaves the earthly body, like the grasshopper its sheath. This first stage attained, the Immortal travels at will throughout the universe, enjoys all the advantages of perfect health without dreading disease or death, eats and drinks copiously—nothing is wanting to complete his happiness.
(2) The Perfect Man, or Hero (Chên-jên). The second stage is a higher one. The whole body is spiritualized. Page 136It has become so subtile, so spiritual, that it can fly in the air. Borne on the wings of the wind, seated on the clouds of Heaven, it travels from one world to another and fixes its habitation in the stars.
It is freed from all laws of matter, but is, however, not completely changed into pure spirit.
(3) The Saint (Shêng-jên). The third stage is that of the superhuman beings or saints. They are those who have attained to extraordinary intelligence and virtue.
An Immortal, according to Taoist lore, is a solitary man of the mountains. He appears to die, but does not. After ‘death’ his body retains all the qualities of the living. The body or corpse is for him only a means of transition, a phase of metamorphosis—a cocoon or chrysalis, the temporary abode of the butterfly.
To reach this state a hygienic regimen both of the body and mind must be observed. All luxury, greed, and ambition must be avoided. But negation is not enough. In the system of nourishment all the elements which strengthen the essence of the constituent yin and yang principles must be found by means of medicine, chemistry, gymnastic exercises, etc. When the maximum vital force has been acquired the means of preserving it and keeping it from the attacks of death and disease must be discovered; in a word, he must spiritualize himself—render himself completely independent of matter.
All the experiments have for their object the storing in the pills of immortality the elements necessary for the development of the vital force and for the constitution of a new spiritual and super-humanized being.
(1) The Immortal (Hsien). The first stage consists in bringing about the birth of the superhuman in the ascetic’s person, which reaching perfection leaves the earthly body, like the grasshopper its sheath. This first stage attained, the Immortal travels at will throughout the universe, enjoys all the advantages of perfect health without dreading disease or death, eats and drinks copiously—nothing is wanting to complete his happiness.
(2) The Perfect Man, or Hero (Chên-jên). The second stage is a higher one. The whole body is spiritualized. Page 136It has become so subtile, so spiritual, that it can fly in the air. Borne on the wings of the wind, seated on the clouds of Heaven, it travels from one world to another and fixes its habitation in the stars.
It is freed from all laws of matter, but is, however, not completely changed into pure spirit.
(3) The Saint (Shêng-jên). The third stage is that of the superhuman beings or saints. They are those who have attained to extraordinary intelligence and virtue.