At the head of the Buddhist gods in China we find the triad known as Buddha, the Law, and the Church, or Priesthood, which are personified as Shih-chia Fo (Shâkya), O-mi-t’o Fo (Amita), and Ju-lai Fo (Tathagata); otherwise Fo Pao, Fa Pao, and Sêng Pao (the San Pao, ‘Three Precious Ones’)—that is, Buddha, the prophet who came into the world to teach the Law, Dharma, the Law Everlasting, and Samgha, its mystical body, Priesthood, or Church. Dharma is an entity underived, containing the spiritual elements and material constituents of the universe. From it the other two evolve: Buddha (Shâkyamuni), the creative energy, Samgha, the totality of existence and of life. To the people these are three personal Buddhas, whom they worship without concerning themselves about their origin. To the priests they are simply the Buddha, past, present, or future.

There are also several other of these groups or triads, ten or more, composed of different deities, or sometimes containing one or two of the triad already named. Shâkyamuni heads the list, having a place in at least six.

The legend of the Buddha belongs rather to Indian than to Chinese mythology, and is too long to be reproduced here.8

The principal gods of Buddhism are Jan-têng Fo, the Light-lamp Buddha, Mi-lo Fo (Maitrêya), the expected Messiah of the Buddhists, O-mi-t’o Fo (Amitabha or Amita), the guide who conducts his devotees to the Western Paradise, Yüeh-shih Fo, the Master-physician Buddha, Ta-shih-chih P’u-sa (Mahastama), companion of Amitabha, P’i-lu Fo (Vairotchana), the highest of the Threefold Embodiments, Kuan Yin, the Goddess of Mercy, Ti-tsang Wang, the God of Hades, Wei-t’o (Vihârapâla), the Dêva protector of the Law of Buddha and Buddhist temples, the Four Diamond Kings of Heaven, and Bodhidharma, the first of the six Patriarchs of Eastern or Chinese Buddhism.

The Buddhist Triad