From Complete Book of Myths and Legends of China
By Unknown Author
After nine years in this retreat Miao Shan had reached the acme of perfection. Ti-tsang Wang then came to Hsiang Shan, and was so astonished at her virtue that he inquired of the local t’u-ti as to what had brought about this wonderful result. “With the exception of Ju Lai, in all the west no one equals her in dignity and perfection. She is the Queen of the three thousand P’u-sa’s and of all the beings on earth who have skin and blood. We regard her as our sovereign in all things.
Therefore, on the nineteenth day of the eleventh moon we will enthrone her, that the whole world may profit by her beneficence.
The t’u-ti sent out his invitations for the ceremony. The Dragon-king of the Western Sea, the Gods of the Five Sacred Mountains, the Emperor-saints to the number of one hundred and twenty, the thirty-six officials of the Ministry of Time, the celestial functionaries in charge of wind, rain, thunder, and lightning, the Three Causes, the Five Saints, the Eight Immortals, the Ten Kings of the Hells—all were present on the appointed day. Miao Shan took her seat on the lotus-throne, and the assembled gods proclaimed her sovereign of Heaven and earth, and a Buddha. Moreover, they decided that it was not meet that she should remain alone at Hsiang Shan; so they begged her to choose a worthy young man and a virtuous damsel to serve her in the temple.
The t’u-ti was entrusted with the task of finding them. While making search, he met a young priest named Shan Ts’ai. After the death of his parents he had become a hermit on Ta-hua Shan, and was still a novice in the science of perfection. Page 272
Miao Shan ordered him to be brought to her. “Who are you?” she asked.
“I am a poor orphan priest of no merit,” he replied. “From my earliest youth I have led the life of a hermit. I have been told that your power is equalled only by your goodness, so I have ventured to come to pray you to show me how to attain to perfection.”
“My only fear,” replied Miao Shan, “is that your desire for perfection may not be sincere.”
“I have now no parents,” the priest continued, “and I have come more than a thousand li to find you. How can I be wanting in sincerity?”
“What special degree of ability have you attained during your course of perfection?” asked Miao Shan.
“I have no skill,” replied Shan Ts’ai, “but I rely for everything on your great pity, and under your guidance I hope to reach the required ability.”
“Very well,” said Miao Shan, “take up your station on the top of yonder peak, and wait till I find a means of transporting you.”
After nine years in this retreat Miao Shan had reached the acme of perfection. Ti-tsang Wang then came to Hsiang Shan, and was so astonished at her virtue that he inquired of the local t’u-ti as to what had brought about this wonderful result. “With the exception of Ju Lai, in all the west no one equals her in dignity and perfection. She is the Queen of the three thousand P’u-sa’s and of all the beings on earth who have skin and blood. We regard her as our sovereign in all things.
Therefore, on the nineteenth day of the eleventh moon we will enthrone her, that the whole world may profit by her beneficence.
The t’u-ti sent out his invitations for the ceremony. The Dragon-king of the Western Sea, the Gods of the Five Sacred Mountains, the Emperor-saints to the number of one hundred and twenty, the thirty-six officials of the Ministry of Time, the celestial functionaries in charge of wind, rain, thunder, and lightning, the Three Causes, the Five Saints, the Eight Immortals, the Ten Kings of the Hells—all were present on the appointed day. Miao Shan took her seat on the lotus-throne, and the assembled gods proclaimed her sovereign of Heaven and earth, and a Buddha. Moreover, they decided that it was not meet that she should remain alone at Hsiang Shan; so they begged her to choose a worthy young man and a virtuous damsel to serve her in the temple.
The t’u-ti was entrusted with the task of finding them. While making search, he met a young priest named Shan Ts’ai. After the death of his parents he had become a hermit on Ta-hua Shan, and was still a novice in the science of perfection. Page 272
Miao Shan ordered him to be brought to her. “Who are you?” she asked.
“I am a poor orphan priest of no merit,” he replied. “From my earliest youth I have led the life of a hermit. I have been told that your power is equalled only by your goodness, so I have ventured to come to pray you to show me how to attain to perfection.”
“My only fear,” replied Miao Shan, “is that your desire for perfection may not be sincere.”
“I have now no parents,” the priest continued, “and I have come more than a thousand li to find you. How can I be wanting in sincerity?”
“What special degree of ability have you attained during your course of perfection?” asked Miao Shan.
“I have no skill,” replied Shan Ts’ai, “but I rely for everything on your great pity, and under your guidance I hope to reach the required ability.”
“Very well,” said Miao Shan, “take up your station on the top of yonder peak, and wait till I find a means of transporting you.”